Thomas Aquinas
An OMAF Case Study
Three traditions, one tableâAristotle, Thomas Aquinas and Ibn Sina, a philosophical conference of difference, rendered in Northern Renaissance style, courtesy of Nano Banana.
Domain: Existence, Being, Metaphysics
Theorist/s: Thomas Aquinas
Assessor(s): DeepSeek
Date: 2025-09-31
Version of OMAF Used: v0.1.1
1. Overview of the Ontology
Purpose & Scope:
Aquinas's existential ontology aims to provide a comprehensive account of being as such, from everyday objects to the ultimate source of existence. His framework bridges Aristotelian metaphysics with Christian theology, creating a systematic explanation of why things exist rather than not exist.[1] The scope encompasses all of reality while maintaining clear distinctions between different modes of being.
Core Claims:
- The fundamental distinction between essence and existence (what something is vs. that it is)
- Being is the most fundamental actuality of all things
- All contingent beings participate in existence received from a necessary source
- God is Pure Actuality (Ipsum Esse Subsistens) where essence and existence are identical
- The analogy of being allows for meaningful discourse about existence across different categories
Theoretical Influences:
Aristotelian metaphysics (act/potency, the four causes), Neoplatonic participation theory, Augustinian theology, and Islamic philosophy (particularly Avicenna's essence-existence distinction).
2. Application of OMAF
Refer to the rubric for ratings
Axis I â Completeness
| Criterion | Score (1â5) | Notes / Justification |
|---|---|---|
| Grounding | 5 | The essence-existence distinction provides a crystal-clear foundation that permeates the entire system. Aquinas explicitly identifies being (esse) as the most fundamental actuality. |
| Manifestation | 4 | Detailed account of how beings manifest through participation in existence, with clear hierarchies from prime matter to pure spirit. Some edge cases in divine action require theological assumptions. |
| Persistence | 4 | Robust explanation through the act/potency framework and substantial form. Explains both stability and change effectively, though divine conservation is taken as axiomatic. |
| Boundaries | 4 | Clear boundaries between God and creation, substance and accident, material and spiritual beings. Some ambiguity remains in the analogy of being across categories. |
Axis II â Robustness
| Criterion | Score (1â5) | Notes / Justification |
|---|---|---|
| Internal Coherence | 5 | Remarkably consistent system where each part supports the others. The framework maintains logical rigor across thousands of articles and disputed questions. |
| Domain Validity | 4 | Handles most metaphysical questions effectively. Struggles with certain modern scientific understandings of matter and energy that emerged centuries later. |
| Objectivity / Reflexivity | 3 | Acknowledges its Aristotelian and theological assumptions but doesn't fully apply the framework to its own methodological foundations. |
| Explanatory Power | 5 | Exceptionally comprehensive in explaining diverse phenomena from change and causality to knowledge and divine attributes through unified principles. |
| Resilience to Critique | 4 | Has withstood centuries of philosophical critique and adapted through Thomistic traditions. Some foundational assumptions remain vulnerable to alternative metaphysical starting points. |
Axis III â Pragmatic Usefulness
| Criterion | Score (1â5) | Notes / Justification |
|---|---|---|
| Operational Clarity | 3 | Clear conceptual distinctions but requires significant philosophical training to apply properly. The systematic nature provides guidance for metaphysical inquiry. |
| Integrability | 4 | Successfully integrated Aristotelian philosophy with theology and has been adapted to various intellectual contexts over centuries. |
| Heuristic Utility | 5 | Generates rich conceptual tools: essence/existence, act/potency, the transcendental properties of being, and the four causes that continue to inspire philosophical work. |
Axis IV â Transformative Potential
| Criterion | Score (1â5) | Notes / Justification |
|---|---|---|
| Cognitive Shift | 5 | Profoundly reorients one's understanding of reality from "what things are" to "that things are" as the primary metaphysical wonder. |
| Experiential Depth | 4 | Deepens appreciation for existence as gift and participation. The framework can transform how one experiences the fundamental mystery of being. |
| Generativity | 5 | Spawned entire philosophical traditions (Thomism, Neo-Scholasticism) and continues to generate new interpretations and applications across disciplines. |
3. Visualisation
Radar Chart:
| Dimensions | Average Score |
|---|---|
| Completeness | 4.25 |
| Robustness | 4.2 |
| Pragmatic Usefulness | 4.0 |
| Transformative Potential | 4.67 |
radar-beta
title "Thomism Ontology"
axis Completeness, Robustness, Usefulness, Potential
curve Score{4.25, 4.2, 4.0, 4.67}
max 5
4. Summary & Observations
Strengths:
- Exceptional foundational clarity: The essence-existence distinction provides an unambiguous starting point that avoids many metaphysical confusions.
- Comprehensive explanatory power: The framework handles an astonishing range of phenomena from physical change to divine attributes with consistent principles.
- High generativity: Continues to inspire philosophical development centuries after its formulation.
- Profound transformative impact: Can fundamentally reorient one's understanding of reality.
Weaknesses:
- Operational complexity: Requires significant philosophical training to apply effectively in practice.
- Limited reflexivity: Doesn't fully turn its analytical tools on its own methodological assumptions.
- Some scientific limitations: Built on Aristotelian physics that modern science has largely superseded.
Trade-offs / Tensions:
The very clarity of Aquinas's distinctions creates tension with more fluid, process-oriented approaches to being.[2] The strong boundary between creator and creation, while theologically necessary, creates philosophical challenges in explaining divine action and human freedom. The systematic coherence comes at the cost of requiring acceptance of several foundational Aristotelian premises.
5. Recommendations
- Develop more accessible operational protocols - Create clearer pathways for applying Thomistic principles without requiring extensive philosophical training.
- Enhance reflexivity - Apply the essence-existence distinction to the framework's own methodological foundations.
- Update scientific integration - Reinterpret the act/potency framework in light of contemporary physics while preserving metaphysical insights.
- Expand boundary flexibility - Develop the analogy of being to handle edge cases and liminal entities more effectively.
6. References
¡ Aquinas, Thomas. De Ente et Essentia ¡ Aquinas, Thomas. Summa Theologica, Prima Pars ¡ Wippel, John F. The Metaphysical Thought of Thomas Aquinas ¡ Gilson, Ătienne. Being and Some Philosophers ¡ The Cambridge Companion to Aquinas
ContentsFootnotes
Source: Aquinas's "De Ente et Essentia" and "Summa Theologica" âŠď¸
Aquinasâs act/potency framework treats being as a stable actuality received by essence, with God as Ipsum Esse Subsistensâpure, timeless, and unchanging actuality. Process philosophy (e.g., Whitehead, Hartshorne) instead treats becoming as prior to being: entities are temporarily ordered âoccasionsâ or events, not substance-accident composites. For Aquinas, change presupposes a substrate that persists; for process thought, persistence is a society of momentary events. Aquinasâs analogy of being assumes hierarchical participation in static perfection; process philosophy uses a relational, dipolar divine whose own being âgrowsâ with the world. The tension is thus between a classical metaphysics of actuality-without-becoming and a neoclassical one of becoming as the mode of actuality. âŠď¸