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Thomas Aquinas

An OMAF Case Study

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crup-omaf-c0180-thomas-aquinas-01 Three traditions, one table—Aristotle, Thomas Aquinas and Ibn Sina, a philosophical conference of difference, rendered in Northern Renaissance style, courtesy of Nano Banana.

Domain: Existence, Being, Metaphysics
Theorist/s: Thomas Aquinas
Assessor(s): DeepSeek
Date: 2025-09-31
Version of OMAF Used: v0.1.1

1. Overview of the Ontology

Purpose & Scope:

Aquinas's existential ontology aims to provide a comprehensive account of being as such, from everyday objects to the ultimate source of existence. His framework bridges Aristotelian metaphysics with Christian theology, creating a systematic explanation of why things exist rather than not exist.[1] The scope encompasses all of reality while maintaining clear distinctions between different modes of being.

Core Claims:

Theoretical Influences:

Aristotelian metaphysics (act/potency, the four causes), Neoplatonic participation theory, Augustinian theology, and Islamic philosophy (particularly Avicenna's essence-existence distinction).

2. Application of OMAF

Refer to the rubric for ratings

Axis I — Completeness

Criterion Score (1–5) Notes / Justification
Grounding 5 The essence-existence distinction provides a crystal-clear foundation that permeates the entire system. Aquinas explicitly identifies being (esse) as the most fundamental actuality.
Manifestation 4 Detailed account of how beings manifest through participation in existence, with clear hierarchies from prime matter to pure spirit. Some edge cases in divine action require theological assumptions.
Persistence 4 Robust explanation through the act/potency framework and substantial form. Explains both stability and change effectively, though divine conservation is taken as axiomatic.
Boundaries 4 Clear boundaries between God and creation, substance and accident, material and spiritual beings. Some ambiguity remains in the analogy of being across categories.

Axis II — Robustness

Criterion Score (1–5) Notes / Justification
Internal Coherence 5 Remarkably consistent system where each part supports the others. The framework maintains logical rigor across thousands of articles and disputed questions.
Domain Validity 4 Handles most metaphysical questions effectively. Struggles with certain modern scientific understandings of matter and energy that emerged centuries later.
Objectivity / Reflexivity 3 Acknowledges its Aristotelian and theological assumptions but doesn't fully apply the framework to its own methodological foundations.
Explanatory Power 5 Exceptionally comprehensive in explaining diverse phenomena from change and causality to knowledge and divine attributes through unified principles.
Resilience to Critique 4 Has withstood centuries of philosophical critique and adapted through Thomistic traditions. Some foundational assumptions remain vulnerable to alternative metaphysical starting points.

Axis III — Pragmatic Usefulness

Criterion Score (1–5) Notes / Justification
Operational Clarity 3 Clear conceptual distinctions but requires significant philosophical training to apply properly. The systematic nature provides guidance for metaphysical inquiry.
Integrability 4 Successfully integrated Aristotelian philosophy with theology and has been adapted to various intellectual contexts over centuries.
Heuristic Utility 5 Generates rich conceptual tools: essence/existence, act/potency, the transcendental properties of being, and the four causes that continue to inspire philosophical work.

Axis IV — Transformative Potential

Criterion Score (1–5) Notes / Justification
Cognitive Shift 5 Profoundly reorients one's understanding of reality from "what things are" to "that things are" as the primary metaphysical wonder.
Experiential Depth 4 Deepens appreciation for existence as gift and participation. The framework can transform how one experiences the fundamental mystery of being.
Generativity 5 Spawned entire philosophical traditions (Thomism, Neo-Scholasticism) and continues to generate new interpretations and applications across disciplines.

3. Visualisation

Radar Chart:

Dimensions Average Score
Completeness 4.25
Robustness 4.2
Pragmatic Usefulness 4.0
Transformative Potential 4.67
radar-beta
    title "Thomism Ontology"
    axis Completeness, Robustness, Usefulness, Potential
    curve Score{4.25, 4.2, 4.0, 4.67}
    max 5

4. Summary & Observations

Strengths:

Weaknesses:

Trade-offs / Tensions:

The very clarity of Aquinas's distinctions creates tension with more fluid, process-oriented approaches to being.[2] The strong boundary between creator and creation, while theologically necessary, creates philosophical challenges in explaining divine action and human freedom. The systematic coherence comes at the cost of requiring acceptance of several foundational Aristotelian premises.

5. Recommendations

  1. Develop more accessible operational protocols - Create clearer pathways for applying Thomistic principles without requiring extensive philosophical training.
  2. Enhance reflexivity - Apply the essence-existence distinction to the framework's own methodological foundations.
  3. Update scientific integration - Reinterpret the act/potency framework in light of contemporary physics while preserving metaphysical insights.
  4. Expand boundary flexibility - Develop the analogy of being to handle edge cases and liminal entities more effectively.

6. References

· Aquinas, Thomas. De Ente et Essentia · Aquinas, Thomas. Summa Theologica, Prima Pars · Wippel, John F. The Metaphysical Thought of Thomas Aquinas · Gilson, Étienne. Being and Some Philosophers · The Cambridge Companion to Aquinas

Contents

Footnotes

  1. Source: Aquinas's "De Ente et Essentia" and "Summa Theologica" ↩︎

  2. Aquinas’s act/potency framework treats being as a stable actuality received by essence, with God as Ipsum Esse Subsistens—pure, timeless, and unchanging actuality. Process philosophy (e.g., Whitehead, Hartshorne) instead treats becoming as prior to being: entities are temporarily ordered “occasions” or events, not substance-accident composites. For Aquinas, change presupposes a substrate that persists; for process thought, persistence is a society of momentary events. Aquinas’s analogy of being assumes hierarchical participation in static perfection; process philosophy uses a relational, dipolar divine whose own being “grows” with the world. The tension is thus between a classical metaphysics of actuality-without-becoming and a neoclassical one of becoming as the mode of actuality. ↩︎


Last updated: 2026-04-28