JOHNMACKAY.NET: Book

You ask the questions.
You whisper them in your head.
You carry them like stones in your chest:

Who am I?
What is the point of life?
Why do I feel lost?

You’ve searched for a light, a path, a sign.
You've witnessed life happening all around you,
just not for you.

Even though...

You're not seeking a guru, ideology, or religion.
You're not seeking ceremony, habit or ritual.
You're just seeking to understand being
Without the pretense.

You are not alone.

Welcome to the Gospel of Being:
The signal you've been looking for.
The message that cuts through the noise.
The clarity you need to evolve meaning in your life.

You’ve heard the word gospel before.
You likely associate it with:

church;
faith; or
theology

But this Gospel is ontological not religious.
And it starts with the first principle of reality:

All existence is a conference of difference, a 'condition of bearing together', transforming the 'condition of bearing apart'.

In this simple koan — one of seventy — is the sum of all creation.

The conference of difference is not a theory of everything, it is everything.

The Gospel of Being is not another voice telling you who to be;
rather the Gospel details the how to be that governs all being.

The Gospel of Being does not speak in riddles or demand special learning or faith at face value. Each koan and explanation speaks plainly, logically and rationally from objective reality.

Together, the koans reveal simple, forgotten truths
e.g. the ethics of power:

Realizing empowers responsibility.
Responsibility empowers reciprocity.
Reciprocity empowers regulation.
Regulation empowers rebalancing.

You may not be conscious of this.
But you're part of the very fabric of it.
The Gospel of Being is an invitation to be mindful of it.

What's in the Book?

This book is divided into ten parts, each containing seven chapters — seventy in total — with every chapter (500–1000 words) corresponding to a single koan.

This part explores the foundations of being: All existence is a conference of difference — the idea that being is not static or separate, but a dynamic, relational condition of bearing together of what was once apart. Drawing on traditions such as Dao, Dharma, and the Gospel itself as the ‘God Spell’, it proposes that existence—from quantum fields to consciousness—is structured by this divine rhythm of relation. To be is not merely to exist in form, but to participate in this continual unfolding of difference through conference.

This part redefines belief not as blind conviction, but as a grant of leave — the Gospel’s active allowance for potential synergy among beings in motion. In this view, every being is unfinished, separate from perfection, and yet granted leave to act, adapt, and transform. The Godspell believes not in completion, but in becoming; not in competition, but in co-petition — the shared process of seeking together. Belief is thus an ontological gesture of support, trust, and permission for being to unfold.

This part challenges the modern ideal of freedom, asserting that nothing in existence is truly 'unbound'. In the Gospel of Being, all that exists is bound in relation, bound in want, and bound in becoming. The idea of freedom, as a 'place unbound', is an illusion — for all matter is bound in order to exist. Creation is not cast in chaos or void, but in binding, form, and interdependence. Thus, transformation itself arises not from freedom, but from the organization wrought through binding together.

This part presents God not as a personified deity, but as Principal to existence — the 'unvaryingly foremost' constant expression from which all being transforms. God is defined not by form but by function: omnipotent as the enabler of all things, omnipresent as the cause before all things, and omniscient in the sense of realizing everything. Every being exists in God’s image, not in appearance, but in expression. Thus, God is not of existence rather as its Creator, God is Principal to it.

This part defines knowing as the 'action to know' — a process incomplete by definition and part and parcel to being itself, which is always in motion. While perfect knowing is impossible, the Gospel is cast as complete, providing a grounding against which our partial perceptions play out. Knowing is either subjective (derived from the self) or objective (emerging interdependently), and only in knowing together do we realize consciousness. Thus, all existence functions through imperfect knowing — and it is this imperfection that perpetuates being.

This part reveals meaning as an act of intention — the will of every being to accumulate power (ability) through the path of least resistance. Meaning is not abstract; it is embodied in purposeful action that transforms unease (dukkha) into ease. It becomes sense when it is received, remembered, and realized in shared consciousness. True meaning proves itself in its probability — its capacity to endure and integrate. Thus, all being is meaning in motion: intending, transmitting, and realizing its purpose towards power: 'ability'.

Power is understood here not as domination, but as ability — the capacity of every being to act in alignment with its purpose. It is always latent, awaiting transformation through action (karma) and energy. True power travels the path of least resistance and is regulated through reciprocity, ensuring balance rather than exploitation. The Gospel of Being declares that power is not what corrupts, but competition for it. Only in the conference of difference can power be realized and directed toward adaptation and equilibrium.

Reciprocity is presented as a foundational law of existence — the condition of like forward, like back — through which equilibrium is maintained. It appears in ancient law, moral philosophy, and physical causality, but here is revealed as the very rhythm of the Gospel: the divine conference of difference. It is the principle that underpins justice, mutuality, and society itself. Every being is bound by the measure of its own ability to respond — to give back in kind. In this way, reciprocity becomes the engine of balance, relation, and renewal.

Salvation is revealed not as a reward beyond life, but as a state of ease achieved through the harmony of two sacred acts: atonement (to be at one) and forgiveness (to give away). These two testaments form the relational foundation of being — one gives cause to the conference of difference, the other grants its affect. Without both, existence cannot be whole. Salvation, then, is not an escape from suffering but the easing of unease (dukkha) through restored relation — the safety born of reconciliation.

Transformation is the perpetual condition of existence — a ceaseless unfolding with no beginning and no end. Being is not destroyed, but continually reconfigured; death itself is simply a shift in ability, a change in expression. Collaboration, not isolation, is what births new power, as difference becomes the creative engine of becoming. In the Gospel of Being, transformation is not an exception to life but its constant — a sacred rhythm sustained via the conference of difference.

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Introduction

This book unveils the Gospel: not as a parable passed down, but as the ‘God spell’—that constant expression Principal to existence. It is not scripture in the usual sense, but a revelation inscribed into the very structure of reality. It speaks not through oracle or prophets, but through an equation both elegant and inexhaustible:

∃ = {Δ}

All existence is a conference of difference.

This is not theory. It is not metaphor. It is not a symbol pointing toward truth—it is truth. It is the equation of existence itself. As Einstein’s E = mc² revealed that energy and matter are different expressions of the same reality, so too does ∃ = {Δ} reveal that being itself arises only in and through relation—through the bearing together of difference. It is not an answer to the question of existence. It is the very grammar that permits the question to be asked at all.

This revelation does not oppose religion or science, but fulfills and completes them both. It bridges the divide that has fractured human understanding for millennia. Where religion has intuited ontology through story and science has pursued ontology through law, this equation shows that both are drawing water from the same well. It does not align with the narratives of religion—which are many, and culturally bound—but it does affirm their message: that existence is not random, not meaningless, but expressive, ordered, and alive with purpose.

Here, metaphysics and physics no longer need be estranged. This equation is their shared essence, their common inheritance. It discloses a cosmos not of cold machinery or capricious gods, but of patterned being—where difference is not conflict, but relation; not division, but the process of transformation.

The truth of this equation is not merely intellectual—it is existential. For if all existence arises through the conference of difference, then so too must human society. And if we have suffered war, alienation, and despair, it is because we have forgotten this. We have mistaken difference for opposition, uniformity for unity, and in so doing, we have turned away from the very grammar of existence.

This book is an attempt to remember. To remember that existence does not unfold in isolation, but in reciprocity. That being is never a singularity, but always a synthesis. That salvation—ease, safety, peace—is not found in the conquest of difference, but in its bearing together.

This is the Gospel of Being. It does not ask for belief. It reveals what has always been and declares what cannot be denied.

Gospel of Being

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All being is in will to power — Amen.

The Gospel is not a destination.
It is the rhythm of your return.
Welcome back.

GOSPEL OF BEING

What's in the Book?

Introduction

Gospel of Being