Quantum Ontology
A Guided Tour into the Interconnected Heart of Reality
Caption: A modern homage to Michelangelo's The Creation of Adam as originally painted in the Sistine Chapel circa. 1512
Introduction
What if your most fundamental intuition about yourself—that you are a single, separate self, contained within your skin—is an illusion? This isn't mystical conjecture; it is the inescapable implication of Quantum Mechanics (QM), the most successful and rigorously tested scientific framework in history. Its most baffling phenomenon, entanglement—where particles light-years apart share a single state of being—doesn't just describe the behavior of tiny particles. It whispers a radical secret about the nature of reality itself and by extension, about you.
This article is a journey into that secret. In it, we'll move beyond the physics of entanglement to explore ontology—the account of being. We propose that entanglement is not a bizarre exception to the rules of reality but a profound expression of its deepest rule: the conference of difference. By framing it through the Conference of Difference (CoD) model, we'll see how this quantum connectedness challenges our classical myths of individuality and invites us to see the universe not as a collection of things but as a condition: 'process of declaring together'. Your sense of being an isolated self may be the universe's greatest illusion. Let's lift the veil.
Classical Positions
For centuries, our story of reality was a story of individuals. From the indivisible atoms of Democritus to billiard-ball mechanics of Newton, the classical worldview was built on a foundation of independent entities, each possessing its own inherent properties, interacting across the void of space in predictable, local ways. [1] This atomistic perspective is deeply ingrained in our thinking; it mirrors our perception of ourselves as distinct selves moving through the world. Even the introduction of fields by Faraday and Maxwell, which began to suggest a more continuous, interconnected substrate, still largely preserved the notion of distinct particles within those fields. [2] The particles were the actors; the field was merely the stage.
The quantum revolution of the early 20th century began to crack this foundation. Wave-particle duality and the probabilistic nature of the wave function introduced a profound ambiguity. A particle wasn’t definitely here or there; it was smeared out in a cloud of potentiality, a ghost of possibility waiting for an observation to pin it down. The Copenhagen interpretation formalized this, placing the act of measurement—and by some interpretations, consciousness—at the center of the drama, causing the wave function to “collapse” into a single reality. [3] Yet, even here, the particles, however fuzzy, were often still thought of as separate things waiting to be revealed. Think of it not as a collapse, but as a choice the universe makes in a cosmic game of choose-your-own-adventure.
Other interpretations pushed back against this inherent weirdness. The De Broglie-Bohm pilot-wave theory attempted to restore a comforting determinism with 'hidden variables' secretly guiding particles, like underwater currents directing ships. [4] The Many-Worlds Interpretation took a different tack, proposing that every quantum possibility is realized in a branching multiverse, an infinite explosion of realities. And Quantum Field Theory (QFT) made the most significant ontological shift: particles aren’t fundamental at all. They are mere excitations, tiny vibrations, in underlying, omnipresent quantum fields. The electron you detect isn’t a tiny ball; it’s a localized knot of energy in the universal electron field. This was a major step away from individualism and toward a vision of a deeply interconnected reality.
Current Flashpoints
Today, the flashpoints of quantum theory all point toward this interconnectedness. The infamous Measurement Problem—how and why does the probability wave collapse?—remains a central mystery. But it was Bell’s Theorem and the experimental violation of Bell’s inequalities that delivered the knockout blow to classical local realism. [5] Entanglement proves that the universe is non-local. Measuring one entangled particle instantly determines the state of its partner, no matter if they are nanometers or light-years apart. This “spooky action at a distance” suggests that space itself is not the fundamental separator we thought it was. The implications ripple into black hole physics, where the fate of information challenges our concepts of causality and into the quest for quantum gravity, where the fabric of spacetime itself may be woven from a web of entangled connections. This isn’t just a problem for physicists; it’s a fundamental challenge to our story of how the world works.
The Conference of Difference (CoD) Model
So, how does the CoD model make sense of quantum entanglement? What QM analogizes in mathematical terms, the CoD analogizes in ontological terms. Essentially, the CoD model reframes the conversation on existence not in terms of properties but in terms of conditions: 'processes of declaring together'. Thus in terms of the CoD, quantum entanglement is further evidence of the conference of difference albeit at the elementary particle level of existence. The CoD model tells us that this condition of entanglement isn't passive; rather it's a dynamic petitioning of being: 'action to be be'.[6] The CoD model would suggest that these entangled particles are trapped in a metaphorical no-man's land (QM's indefinite state), unable to declare transformation of being: 'action to be' (QM's definite state). When QM interposes a photon detector, it annhilates the entangled photon.[7] And because the act of direct measuring itself destroys the entangled photon, we can never observe entanglement 'in action' — only its aftermath in the data. It's like watching footprints left by a creature you never see. You know it was there, and what kind of feet it had — but you never photographed the animal itself.
Convergence & Divergence
This model converges and diverges with historical interpretations in fascinating ways. It fundamentally diverges from early atomism, rejecting independent individuality. It finds a convergence with QFT in seeing reality as a dynamic, interconnected substrate. The CoD model shares the Copenhagen interpretation of 'imperfect knowing,' albeit seeing it as intrinsic to existence: the 'condition of being' itself. The CoD model is then in a sense comfortable with the 'measurement problem' of QM if only because there will always be limits to knowing. The CoD model resonates with the non-local interconnectedness hinted at in some hidden variable theories, yet it diverges from the Many-Worlds Interpretation by focusing on potentiality within a single, transforming reality rather than actualized branching worlds.
Summary
The takeaway is profound. 'You' are not just you; at the most fundamental level, your being is relational, woven into the fabric of a universe that operates as a conference of difference where the 'condition of bearing together' transforms the 'condition of bearing apart'. It challenges our deepest classical intuitions about locality, individuality, and causality, suggesting the universe is not a collection of parts but a unified conference of difference. This isn't just a new ontological model; it is an invitation to a deeper inquiry into the nature of information, consciousness, and the very 'condition of being' that is existence. It suggests that the interconnectedness we feel ethically and spiritually might not be a metaphor, but a reflection of the deepest principle of reality itself.[8]

The Gospel of Being
by John Mackay
A rigorous yet readable exploration of how existence functions—and how that relates to you.
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Smolin,L. (2006). The trouble with physics: The rise of string theory, the fall of a science, and what comes next. Houghton Mifflin. ↩︎
Ibid. Smolin (2006) argues, even the profound introduction of fields by Faraday and Maxwell did not fully dismantle the classical, object-oriented worldview, which would require the more radical revisions of quantum mechanics and relativity. ↩︎
The role of the 'observer' in the Copenhagen interpretation is a subject of significant nuance and is often popularly misconstrued as requiring human consciousness. Within the orthodox framework established by Bohr and Heisenberg, the term 'measurement' or 'observation' more accurately refers to an irreversible interaction between a quantum system (e.g., an electron) and a macroscopic, classical measuring apparatus (e.g., a Geiger counter or a photographic plate). This interaction creates a permanent record, decohering the wave function and yielding a definite result. While some proponents, most notably Eugene Wigner and John von Neumann, extended this idea to suggest a fundamental role for consciousness in collapsing the wave function, this view is not a core tenet of the traditional Copenhagen interpretation and remains a highly controversial minority position among physicists. The mainstream physicalist interpretation is that the apparatus itself, by virtue of its size and entanglement with the environment, causes the collapse, with no conscious observer required. ↩︎
Goldstein,S. (2017). Bohmian mechanics. In E. N. Zalta (Ed.), The Stanford Encyclopedia of Philosophy (Spring 2017 ed.). Metaphysics Research Lab, Stanford University. https://plato.stanford.edu/archives/spr2017/entries/qm-bohm/ ↩︎
Aspect,A., Dalibard, J., & Roger, G. (1982). Experimental test of Bell's inequalities using time-varying analyzers. Physical Review Letters, 49(25), 1804–1807. https://doi.org/10.1103/PhysRevLett.49.1804 ↩︎
I use the word petitioning because it encompases both competition: 'petitioning against' and co-petition: 'petitioning together'. ↩︎
Hence the measurement problem. ↩︎
The outline for this article was drafted with assistance by DeepSeek. The author thanks Brave AI (developed by Brave Software) for assistance with research on quantum mechanics concepts. Any errors or omissions, in published form however, are mine alone. ↩︎